The Laṅkāvatāra SūtraAPPENDIXIn order to show how varied are the three Chinese and one Tibetan translations, due to whatever causes textual or personal, I have herewith appended a comparative table of these versions which are accompanied with their respective English translations. The passage chosen for this purpose is one of the most difficult and at the same time most important sections (§LXIX) in the Laṅkā, chiefly from the point of doctrinal interpretation. In the reading of the Tibetan version I have entirely relied upon Professor Yenga Teramoto, of Otani Buddhist College.One thing in this section, which is most striking, is that the Laṅkā asserts the existence of a reality which is perceivable only by the eye of transcendental knowledge, which is in the possession of a wise man. The reality is here designated as āryabhāvavastu or āryavastubhāvasvabhāva. It is the exalted ultimate self-nature of all things, and as it can be recognised only when our spiritual eye looks beyond the…查看更多資訊

指導教授：李志夫教授研究生:釋會容中華民國七十五年九月楞伽經之如來藏與阿梨耶識目 錄緒言……………………………………………………………………………………3第一章 楞伽經以前之如來藏思想…………………………………………………4一、什麼是如來藏…………………………………………………………………4二、如來藏思想之成立……………………………………………………5三、如來藏與心性本淨……………………………………………………10第二章 中期大乘佛教之如來藏與阿梨耶識思想………………………………13一、人物方面……………………………………………………………13二、經典方面………………………………………………………………15三、楞伽經與勝鬘經之如來藏二空義比較………………………………………16第三章 楞伽經之心識與如來藏…………………………………………………20一、主要思想簡介………………………………………………………………20二、八九識問題………………………………………………………………23三、如來藏與阿梨耶識之融合……………………………………………27第四章 楞伽經之識與智…………………………………………………28一、識與智…………………………………………………………………28二、剎那與涅槃……………………………………………………………30三、微細阿梨耶識行之捨轉………………………………………………………31四、轉識與藏識……………………………………………………………33五、二無我的反省…………………………………………………………36第五章 對三漢譯本九識疑難之探討……………………………………………42結語…………………………………………………………………………45參考資料………………………………………………………………………66查看更多資訊